The road to restoration

The road to restoration

To climb a tree is not easy but the moment you climb the tree successful, please make sure you remain at the top because if you mistakenly fall down from that tree, to climb that same tree again would be needing a devine intervention.

Some of us are exposed to wealth at our early days or life . During this stage of our lives we are naive and then we fall down from the tree.

To rise back, it might take some people a whole lifetime and to some it would take them 50 years.

Another person might spend 20 years while others would have to fight for 5 years.

Believe me you can’t rise back in one years, the minimum is 2 – 4 years of hard labor and lessons of Life.

Here is a verse from Ìwòrì Méjì that speaks about the time of restoration:

Ìwòrì Méjì says:

“Ìwòrì ní ń sọ pé kí ẹni má ṣe yára sùn, kí ẹni má gbé inú ẹ̀tàn jẹ́ ara rẹ̀…
Ìbànújẹ kì í pé títí, ayọ̀ a máa bọ̀ lẹ́yìn ìrora.”

Translation:

“Ìwòrì teaches that one must not rush into despair or be consumed by deceit…
Sorrow does not last forever; joy will follow pain.”

Another well-known expression of restoration appears in Odu Ofún Méjì:

“Orí burúkú ò mọ ọjọ́ t’ó máa dára.”
(An unfortunate destiny does not know the day it will turn around for good.)

This highlights that even a long period of misfortune has an unseen turning point — a time when restoration will arrive, often when least expected.

Odu Ifá Osa Meji, which discusses the idea of delayed destiny being eventually fulfilled:

Osa Meji says:

“Tí ọjọ bá pé, ohun tí a ti fó s’ehin, a máa rí i s’ọ̀wọ̀.”
(When the time is right, what was lost will be recovered.)

And in another line:

“Kò s’ọjọ tí ò ní tán, gbogbo ìbànújẹ ló ní ọjọ ìtẹ̀sí.”
(No sorrow lasts forever; every pain has its day of relief.)

These verses emphasize patience, perseverance, and trust in Òrìṣà and destiny. The recovery of lost glory isn’t bound to a number of years, but rather to divine timing and one’s alignment with spiritual guidance.

Time is not absolute. Two people may face the same situation, but the path and pace of restoration may differ based on their individual spiritual contracts and choices.

one notable example of symbolic time used in Ifá, which touches on the idea of restoration after a long delay, seen in the Odu Ogunda Meji:

From Odu Ogunda Meji:

“Àkókò kan wa tí a fi ń jìyà, àkókò mìíràn wa tí a fi ń gbádùn ayé.”
“There is a time to suffer, and there is a time to enjoy life.”

And also:

Bí ọjọ́ méje bá pé, ẹni tí orí rẹ̀ ṣubú, yóò gbé orí rẹ̀ soke.”
“If seven days pass, the one whose head had fallen will lift it again.”

This “ọjọ́ méje” (seven days) can be symbolic of seven seasons, years, or cycles, depending on the context.

The moment you start your restoration path which is the spiritual path, you need to be patience as a tree doesn’t grow overnight.

Moreover once you start the path of spirituality, your time frame has been set. The day your restoration would finished is set but you don’t know when.

During your restoration phase everyone is a suspect. Your wife ,your husband, you parents,your siblings , your friends and neighbors are all suspect.

Some people would never win the final battle in their restoration simply because kokoro ti njefo Ara efo lo wa. The evil doers Is sharing the same blood with them and they never want anything to happen to anyone.

They forget that life is a battle, everyone comes and goes but no one would follow anyone into their grave.

When it faces you, you kill it
When it faces you from the left you kill it
When it faces you from the right you kill it
When it faces you from the back you kill it
When you are left alone , you think twice before killing yourself.

The road to restoration is a long journey.

Source of Article: https://www.orisa.com.ng

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This Article was written by AJE NLA the son of OBATALA with +2347031178647.

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