Trilogy of Power and the quest for domination

Trilogy of Power and the quest for domination

Those who value their life would never speak the truth .

Yes or No.

What can be worse than a life threatening situation?

Nothing.

Everyone has a master whether we agree to it or not .

If you are looking for Power then you must have a master .

Someone you look up to is your Master .

Some people called it mentor but I called it your master .

Someone who Initiated you is your master .

Someone who gave you power is your Master .

Every powerful person has a master , they would never introduce you to their master .

Why ?

Fear that you would become the masters favorite instead of them. And other fears .

Everyone who uses power must have gotten it somewhere.

Every man that has raised the dead must be using some sort of power .

Everyone who uses power must have gotten it somewhere .

Everyone who has a master must also have a serving servant .

The trilogy of Power
The Master,
the slave (son and daughter in some cases ) and
the serving spirits .

The trilogy of Power .

Some religion says they are the slave of one master .

Others says there are the children of one master

I am the son of OSUN, definitely OSUN is your master .

I am the daughter of OLOKUN, OLOKUN is your master.

I am the son and daughter of the IRUNMOLE, the IRUNMOLE are you master .

Every master called for service ….

Service to fulfill the masters plan …

Some masters plan to dominate,OSUN is not one of those who want to dominate because she is already dominating.

OSUN only plan to heal the world.

Who is your master ?

Who do you give report of your progress to ?

Where do you belong in the chain of power ?

Are you a slave or a serving spirits ?

People are looking for who to called their Master, they are growing weak and they are looking for who to trick into being their master when in the real sense, they want to enslave such person.

Odu Ifá Osa Meji.

Osa Meji

Òkè ni ń sàgbo, kò sì í sàgbo lójú pápá
Omi l’ó gbẹ̀yin igbo, omi l’ó gbẹ̀yin igbo
A díá fún gbogbo Ìrunmole
Nígbà tí wọ́n ń bọ̀ wá s’ayé
Wọ́n ní gbogbo wa là ń bọ̀ wá s’ayé, ṣùgbọ́n ẹni tí ó bá jẹ́ k’á lè ṣàkóso l’áyé ló yẹ k’á kọ́kọ́ sìn

Translation:

The top of the hill is superior to the bush; one does not find bush at the top of the plain
Water always comes after the forest; water always comes after the forest
This was the Ifá cast for all the Irunmole
When they were coming to earth
They said: “We are all coming to earth, but it is the one among us who will rule over the earth that we should serve first”

Meaning / Interpretation:
This verse emphasizes that even among the Irunmole, though all are powerful and significant, rank and hierarchy exist. Not all Irunmole possess the same degree of authority or power, and those with greater power or destined leadership deserve precedence or recognition first.

This verse explicitly states that there is hierarchy and rank among the Irunmole, despite their collective divinity.

The one ordained by Olodumare with seniority, authority (àṣẹ), and leadership — is OBATALA, Obatala — is to be served first. He establishes the principle of cosmic order and leadership: even among celestial beings, respect and recognition of rank ensures harmony and balance.

Ogbe Owonrin
A díá fún Àwón Irunmole
Tí wón bo wáyé, tí wón fi ojú ìkan n wo ara wọn
Wón ní ẹni tí ó bá fojú díídí wò ní yóò mo òtítọ́ inú wa

A kìí wo ojú ẹyẹ kí a má wo ìyẹ rẹ
A kìí wo ojú ẹranko kí a má wo irun rẹ

Ifá ní ẹni tí ó bá fẹ́ mọ òtítọ́ Irunmole
Kó fojú inú wo, kó fọ̀rọ̀ inú gbọ́

Translation
This Ifá was cast for the Irunmole
When they descended to earth and were looking at each other superficially
It was said: “It is the one who looks with inner eyes that will know our true essence”

One does not look at the face of a bird without seeing its feathers
One does not look at the face of an animal without noticing its fur

Ifá says: “Whoever wants to know the truth about the Irunmole
Must look with the eyes of the mind and listen with the ears of the heart”

Meaning / Interpretation
This verse teaches that surface appearances are misleading, and only through deep spiritual insight and inner reflection can one truly understand the essence, power, and roles of the Irunmole. It is a call for intellectual and spiritual discernment, reminding us that the mysteries of existence are hidden beneath the obvious.

It take a lot of spiritual insight and height to he able to discern about the IRUNMOLE and what transpire between them.

The world of today doesn’t care .
They give all the glory to Orunmila.

I know who I serve and I know the spirit forces that work with me.

Do you know who you serve ?

Where are you in the trilogy of Power?

A book on OSUN and the mystery sorrounding her would be dropping soon.

Written by AJE NLA the son of OBATALA

I never failed to deliver when it comes to telling the truth about the IRUNMOLE.

I never failed.

Which of the IRUNMOLE want to dominate by force ?

Source of Article: https://www.orisa.com.ng

AJE NLA the son of OBATALA is registered with CAC No: 8022733

This Article was written by AJE NLA the son of OBATALA with +2347031178647.

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