What have I not seen ?

Have seen Babanifa beating iyanifa to stupor and yet nobody talk

Have seen Babalawo beat iyalawo and nobody say anything

Have witnessed domestic violence in ISESE and it’s now a norm because no one dares talk about it .

I have heard about women being raped during IFA Initiation and still no one dare talk .

Is it that the women are enjoying being molested or they are afraid of dieing ?

Have seen Onifa (Someone that is Initiated Into IFA,someone that uses Opele as their means of divination) dictate what should be used for making sacrifices to other IRUNMOLE

Why?

You can’t tell olobatala what to do
You can’t tell Onisango what to do
You can’t tell olosun what to do
And so on.

When we talk about this issues they say we are creating wars.

Can yuh stand a war with me AJE NLA?

Almost everyone can’t speak the truth anymore because of fear while am waiting for who would send their demon to me for testing .

I wrote about IYAAMI ELEYE OSORONGA, they challenged me and I give them their size . Some still japoro where they are .

Eni ba rán ni ṣíṣe la ń bẹ̀ru”

translates to:

“It is the person who sends you on an errand that you fear/respect.”

Interpretation:
This means that when someone sends you on an assignment or mission, your primary allegiance or accountability is to them, not necessarily to others you may encounter on the way.

Mystical meaning
This can reflect the concept of divine assignment. For instance, if one is sent by Òrìṣà or by the ancestral world to fulfill a mission on Earth, the fear and reverence must be to the divine source, not to worldly opposition.

Am an activist and I speak through writing .

I know you are waiting for my obituary so that you can say,we talk am. The ancestors have gotten him.

For as many that has this in their mind , Yiu would not finish this year but die…

ASE.

Àtùkútù yín l’Ọ̀run”

……
Everyone that has spoken the truth have died and that is why when it comes to AJE NLA, it’s a do me I do you .

An eye for an eye.
You send snake , I sent death.

No time.

I am calm, I don’t look for trouble but you know

Trouble dey sleep, yanga go wake am
..
When the shrine becomes a cage is a book against domestic violence but they would never read it out of hatred or fear .

The codex of OBATALA says Palm wine is not OBATALA taboos but they would not read it out of fear or hatred .

OSUN the mother of all IRUNMOLE says Orunmila got his power from OSUN and they would not read it because they think OSUN is powerless or they think the author is looking for money .

The laws of ESU talk about the principles of ESU and they would not read it because they think esu is a slave to Orunmila or because of the hatred towards the author or fear of unknown or may be they think it’s not possible.

If you look at all my books, you would see that they are having a voice of their own, they speak the truth .

Am an OBATALA priest but I speak the truth about OSUN when she gave orunmila power, I didn’t forcefully create a narrative that never existed like saying OSUN is Eleri ipin.

When I wrote about IYAAMI ELEYE OSORONGA, it’s to change the wrong narrative about them. It’s a voice on its own .

They say iyaami ELEYE OSORONGA (AJE) drink blood, if you have seen it with your eyes come out with the evidence .

The worse they can say is , IRUNMOLE are patience which is false .

They only say this things when all their arrows are impenetrable.

Who says IRUNMOLE are sleeping?

Touch one of their best sons and daughter, then you would know if truly the IRUNMOLE are sleeping or not….