Does does IFA asked for different animals for sacrifice ?

Do you care to know why there is always a change in IFA sacrificial items ?

Am thinking out loud after drinking palm wine.

I know they told you not to drink palm wine cos they want to control your mind and powers , this post is not about Palm wine.

Let us talk .

In everything we do, we always aspire for some stability.

Talking from my own mega mind as the son of OBATALA, talking from AJE NLA the son of OBATALA who has experience with many IRUNMOLE.

IRUNMOLE that are pure and authentic are always constant .

How do we know the IRUNMOLE that are pure and how can we define stability.

Stability is not defined by how many years you have outlived your enemy.

LoL 😂😆.

Stability is about doing the same thing over and over again and never getting tired of doing the same thing.

Ever since I have known OBATALA, he is still the same OBATALA and he never changes from being OBATALA the father and creator ORISA.

OBATALA Sacrifices are the same and they never change neither does he requested for something different.

I have my own ORISA OSUN, her sacrifices is the same and she never asked for anything different.

I have SANGO olukoso, his sacrifices are the same and it never changes .

I have ELEGBA the father of all Esu, his sacrifices are the same and it never changes .

I have ESU and his sacrifices are the same. The problem people are having with ESU is that there are many ESU. ESU are in millions yet they have common food and the best food they loved to eat.

The problem is that ESU collect everything from you even though he is not eating it and it wasn’t meant for him but he would collect it.

IYAAMI ELEYE OSORONGA have a list of what they eat and they just rotate it per Ori, per individual or per time of the sacrifice but their Sacrifices list never changes .

This IRUNMOLE are the definition of stability and constant.

But IFA is unstable .

The energy is unstable.

It would ask you goat today and asked you pig tomorrow, it would ask for crocodile today and asked for monkey tomorrow.

That is because IFA is unstable and uses both bad energies and good energy.

Òsé Òtúrá

Òrúnmìlà lọ sí ilé Ajogun,
Wọ́n dí í, wọ́n bẹ̀rẹ̀ sí í fi ìkà rẹ́ yá.
Òrúnmìlà sọ pé:
“Ẹ fi mí sílẹ̀, mo wá bá yín sọrọ̀.”

Wọ́n ní: “Kí ni o wá?”
Òrúnmìlà dáhùn pé:
“Mo wá pín agbára yín,
kí Ifá má bà a jẹ́ pẹlẹbẹ.”

Translation:

Òrúnmìlà went to the house of the Ajogun.
They seized him and began to torment him.
Òrúnmìlà said:
“Release me, I have come to speak with you.”

They asked: “Why have you come?”
Òrúnmìlà replied:
“I have come to share in your powers,
so that Ifá will not remain incomplete.”

Noted text from ODU
Ifá is not stable, because it contains both good and bad energies.

Òrúnmìlà himself “went dark” to complete the system.

The instability of Ifá is the very reason why sacrifices (ẹbọ) change from one consultation to the next.

Ọbàtálá embodies the law of Aṣẹ ti kì í yí padà (the power that does not change)…

This is why the elders say:

Ọbàtálá ní àlàáfíà, kò ní í yí padà.
(Ọbàtálá is peace, he will never change.)

While Ifá carries both good and bad, and must constantly balance them through shifting sacrifices, Ọbàtálá transcends that instability.

His purity dissolves both sides, returning everything to balance.

If you have IFA, you have to find the balance between good and bad but if you have OBATALA, you have to aligned with the truth and purity at all time.

With OBATALA there is no good and Bad, it’s all purity. And purity dissolve the good and bad of the world.

One thing with IFA , as your darkness grow (dark mind, intentions). So also your dark sacrifices grow (the more IFA request for dirty animals), the more your destiny is shifted towards darkness .

And gradually you loose the grapse of it. You become darkness.

On a final note:
IFA is for babies, those who don’t know their right from their left and are still struggling to find a balance to the good and bad things which they do.

IFA is for people with extremely lower energies, people that are not ready for spiritual growth but need a platform to learn the basics .

Book reference:::
1. The fall of Orunmila
2. Orunmila vs OSUN
3. OLOKUN the owner of IFA
4. OBATALA the palm tree that nourishes all ORISA
5. Sacred energy of Initiation
6. IFA and the change in priesthood consciousness
7? The wars of SÁNGO

All books are available on Amazon
All books are written by AJE NLA

We are AJE NLA the son of OBATALA.

WhatsApp +2347031178647.

Source of Article: https://www.orisa.com.ng

AJE NLA the son of OBATALA is registered with CAC No: 8022733

This Article was written by AJE NLA the son of OBATALA with +2347031178647.

You can contact AJE NLA for ...

ODU OBATALA Consultation

Egbe Orun INITIATION

OSUN Initiation

Begging of the elders

Feeding of ORISA OSUN, OBATALA, Egbe Orun, TAJENIKARO (AJE that fights for your wealth), AJELETI (AJE from IYAAMI), ONIMERE (for all Emere), AJASORO (Revenge and door opener), AJE OLOKUN, ESU, ELEGBA (Justice and way opener) etc.


Discover more from ORISA BLOG

Subscribe to get the latest posts sent to your email.

By AJE NLA

Leave a Reply

Translate »