Showing posts with label history. Show all posts
Showing posts with label history. Show all posts

Thursday, April 18, 2024

Saturday, April 13, 2024

21 Great Books That Will Teach You About African History

21 Great Books That Will Teach You About African History

21 Great Books That Will Teach You About African History:





(1). Introduction to African Civilization by, John G. Jackson



(2). Man, God and Civilization, by John G. Jackson




(3). The African Origin of Civilization: Myth or Reality, by Cheikh Anta Diop





(4). The Destruction of Black Civilization, by Chancellor Williams




(5). The Journey of the Songhai People, by Edward W. Robinson




(6). Egypt Revisited, Editor Ivan Van Sertima




(7). Black Man of the Nile and His Family, by Dr. Yosef A.A. beJohannaan




(8). Nile Valley Contributions to Civilization, by Tony Browder




(9). The African Presence in Early Asia, Edited by Runoko Rashidi




(10). Christianity Before Christ, by John G. Jackson




(11). Stolen Legacy by, George G.M. James




(12). Cultural Hegemony and African American Development, by Clovis E. Semmes





(13). Ancient Future, by Wayne B. Chandler




(14). The Science & the Myth of Melanin: Dispelling The Rumors, Exposing the Facts by, T. Owens Moore, Ph. D.




(15). The African Unconscious, by Edward Bruce Bynum




(16). The Fall of America, Elijah Muhammad




(17). Dark Light Consciousness, by Edward Bruce Bynum




(18). The Autobiography of Malcolm X, by Malcolm X





(19). Star of Deep Beginnings byDrr. Charles Finch




(20). Awakening the Natural Genius of Black Children, by Dr. Amos Wilson




(21). The Developmental Psychology of the Black Child, by Dr. Amos Wilson

Wednesday, April 3, 2024

Nigerian guys carrying MUNGO PARK , To go and discover River -Niger in 1769

Nigerian guys carrying MUNGO PARK , To go and discover River -Niger in 1769

Nigerian guys carrying MUNGO PARK , To go and discover River -Niger in 1769  




😃 😢 😭 



This what the thought us in school and we all believed ... CHAI 🤔 




RIVER NIGER that our ancestors have been going to fish ,before the white invàde us 





I ,repeat Something is wrong with our Educational system 





Credit.....#RealityUpdate

Monday, April 1, 2024

The Badagry slave port

The Badagry slave port


As one of the five divisions created by the Lagos State in 1968 in Nigeria, Badagry or Badagri is an ancient town in Nigeria with a dark past and a significant present. 



The small coastal town and lagoon port is one of the most important towns in the colonial history of Nigeria and Africa and is close to 593 years old.





Unlike Ghana and the West African countries, the infamous slavery that happened in the colonial days in Nigeria is sidelined on the historical front of Africa.






 However, Nigeria and its small-town Badagry, hold a very significant part of the slave trading and missionary work days of ancient Africa.





The town was originally established around 1425AD by the indigenes of the land. 




The second largest commercial town in Lagos State developed through the expansion of the settlements of the indigenous people along the coast of Gberefu Island.




The town was originally established around 1425AD by the indigenes of the land. 



The second largest commercial town in Lagos State developed through the expansion of the settlements of the indigenous people along the coast of Gberefu Island.






A popular Yoruba narrative explains that the town’s first settlers were an Awori group who were originally from Ile – Ife.




 The town is said to have served the Oyo Empire and thrived in the trade of salt. It is believed that the name of the town is a fusion of two words, first, the local wor ‘greme’ which translates to farm from the Ogu language of the Egun people, and from the name Agbedehe, a famous farmer who is said to be the first settler and founder of the settlement.





The phrase Agbedehegreme, which means Agbedehe’s farm is said to have been pronounced and corrupted into the name of the town today. 


.

The name first changed from Agbedegreme to Agbedagari by new Yoruba settlers with a different dialect and then changed from Agbedagari to Badagry by European slave traders.

..

Presently, the town is inhabited by the Egun and Awuri people from Ogun state. By the 15th century, the Badagry port had become a popular route for trade.


Around 1736, a notable transaction that changed the town from a peaceful settlement into a slave port is said to be the innocent welcome of a Dutch trader who settled in a nearby town from the West of Nigeria.

....



 He is believed to have found a new home in Apa while hiding from a great African chief who wanted him dead for an unknown reason.





The Dutch settler mixed well with the people and was given a small piece of land to farm. He was locally known as Yovo Huntokonu but would later be identified as Hendrik Hertog. 




Hertog will later acquire the land and take ownership of it in a way that betrayed the people who initially thought that he was one of them.





After acquiring the land, the Dutch trader transformed the town into a trade centre which brought more Europeans into the land. The Portuguese and Brazilians had settled in the land after a while and this opened the gates for the extensive slave trade in the area.






While thriving as a trade centre, the chiefs of Badagry were very rich and powerful and therefore started to engage in what is known as domestic slavery. 



The wealthy people gained more respect from the number of slaves that one had. These slaves were capture through wars or through the many slave ships that passed through Badagry port to Brazil and the Americas.




Some scholars have concluded that the indigenous people of Badagry were never captured as slaves. Due to the town serving as a slave trade stop for slaves that were being taken from other neighbouring countries, no attention was given to the locals.




It is recorded that, as compared to other ancient towns, less than 100 locals found their way onto the slave trips. With the chiefs and wealthy people also buying slaves, there was no need for the locals to be captured.






The peak period of the slave trade in Badagry was between 1736 and 1789 and dominated by Portuguese and Brazilian traders. Slaves were transported from West Africa through Badagry and by 1787, more than 550,000 African slaves were transported to Europe, South America and the Carribean. After a while, trading in slaves became a major income source for the Europeans in Badagry and the local chiefs.






After the abolishing of slavery in England, the trade diminished but continued until the early 19th century. The decline in the trade saw many of the European traders leave and being replaced by missionaries and educators who established the first schools and churches in Badagry.





By 1840, the town became a town for Christain missionary work. In 1842, Thomas Birch Freeman preached Christianity to the locals for the first time and celebrated the first Chrismas in Nigeria in 1842.




By 1880, coconut plantations were established in the land and captured slaves, as well as those rejected at the ports, were made to work on the land. In modern times, Badagry still exports coconuts.





Today, Badagry is noted to be a well preserved colonial town with buildings and sites that existed during the slave trade still in existence. Many such places within the town include the slave port, the point of no return, the slave market, the holding cells and boats. Other places of interest include the Badagry Heritage Museum, the Seriki Faremi Slave Museum and the first bible and the first missionary building

Sunday, March 31, 2024

Monday, March 18, 2024

EGBA AND DAHOMEY WAR (1843 TO 1851)

EGBA AND DAHOMEY WAR (1843 TO 1851)

 
EGBA AND DAHOMEY WAR (1843 TO 1851)





Background to the War




The Egba-Dahomey War was a series of conflicts between the Egba people of present-day southwestern Nigeria and the Dahomey Kingdom of the present-day Benin Republic. The war lasted from 1843 to 1851 and was one of the major conflicts in West Africa during the 19th century.




The Egba people were part of the Yoruba ethnic group. They had settled in the Abeokuta area of present-day Nigeria in the early 19th century. On the other hand, the Dahomey Kingdom was a powerful West African state that had emerged in the 17th century and had become a major regional power by the 19th century.






Throughout the 1820s and 1830s, the Old Oyo Empire was in disarray, with the rising influence of the Fulani Empire being a major factor. The Fulani Empire was founded by the Fulani people in the early 19th century. The Fulani Empire was expanding rapidly and encroaching on Oyo territory, which led to conflict between the two empires. In addition to the threat posed by the Fulani Empire, the Old Oyo Empire faced internal challenges. The political climate of the Empire was fraught with infighting between various groups. A collapse in commerce and agriculture, the Empire’s traditional sources of riches, worsen the economic problems.






The Dahomey kingdom, which was a part of the Oyo Empire, capitalised on the infighting in the Empire to declare itself independent. Immediately after declaring independence, the new Dahomey Kingdom was plagued by poor economic fortunes caused by infertile land in its north and the declining slave trade. The Kingdom saw the possibility of fertile land in Ajase-Ipo and Egbado; both communities were in Egba land.







The Egba-Dahomey war was the third of three ruinous wars that led to the final fall of the Oyo Empire. The first two wars are the Owu-Ife war (1821-1828) and the Osogbo war (1840). These three internal wars led to political instability and the demise of the Oyo Empire.






The Causes of the War



The causes of the Egba-Dahomey War were rooted in the Dahomey Kingdom’s expansionist policies and the Egba people’s resistance to their territorial expansion. Several factors contributed to the conflict, including:



Territorial Ambitions: The Dahomey Kingdom, under the leadership of King Gezo, had territorial ambitions to expand its influence and control over neighbouring states, including the Egba people.



Slavery: The Dahomey Kingdom was heavily involved in the slave trade and captured and sold many slaves from neighbouring states, including the Egba people. This created tension and resentment among the Egba towards the Dahomey.




Religious and Cultural Differences: The Egba people practised a different religion and had a different culture from the Dahomey Kingdom. This created friction between the two groups, and the Dahomey saw the Egba as a threat to their cultural and religious beliefs.




Personal Animosity: There were also personal animosities between some of the leaders of the Dahomey and Egba. For example, King Gezo of Dahomey had a personal grudge against the Egba and was determined to defeat them.
These factors combined to create a volatile situation that eventually led to the outbreak of war between the Egba and Dahomey.







The Main Occurrences

The conflict between the Egba and Dahomey started when the Dahomey Kingdom began expanding its territory into the Abeokuta area. The Egba people resisted the Dahomey expansion and managed to repel several Dahomey attacks. However, the Dahomey army was well-trained and equipped with firearms, which gave them an advantage over the Egba warriors, who mainly used traditional weapons.



The conflict escalated when the Dahomey army captured some Egba towns and took prisoners, some of whom were later sacrificed in Dahomey’s traditional religious ceremonies. This sparked outrage among the Egba people, who decided to fight back and defend their territory.




The Egba formed an alliance with the British colonial authorities, who were expanding their influence in the region. The British provided the Egba with weapons and ammunition, which gave them an advantage over the Dahomey army. In 1851, the Egba forces, led by their commander-in-chief, Sodeke, defeated the Dahomey army in a decisive battle.





The war had far-reaching consequences for the region. The defeat of the Dahomey Kingdom by the Egba people marked the beginning of the decline of the Dahomey Kingdom, which was eventually absorbed into the French colonial Empire in the late 19th century. The Egba people, on the other hand, became an important regional power and played a significant role in the politics of southwestern Nigeria.




Major Battles



The Egba-Dahomey War was characterised by a series of battles fought between the Egba and the Dahomey Kingdom. Here are some of the major battles that took place during the conflict:



Battle of Oke-Adan (1844): This was the first major battle of the war, fought between the Egba and Dahomey armies. The Egba army, led by their war chief, Oshodi, were able to repel the Dahomey army and prevent them from advancing further into Egba territory.
Battle of Imoshe (1849): This battle was fought between the Egba army and a Dahomey army led by King Gezo himself. The Egba army, led by Oshodi, defeated the Dahomey army and captured some of their weapons and ammunition.



Battle of Owu (1850): This battle was fought between the Egba army and the Owu kingdom, which had allied with the Dahomey Kingdom. The Egba army, with the support of British-trained soldiers, was able to defeat the Owu army and capture their leader, who was later executed.
Battle of Abeokuta (July 1851): This was the most significant battle of the war, fought between the Egba and Dahomey armies. The Dahomey army had launched a major assault on Abeokuta, the capital of the Egba kingdom. The Egba army, led by their commander-in-chief, Sodeke, and with the support of British-trained soldiers, were able to repel the attack and force the Dahomey army to retreat.
These battles, along with several others, were fought over the course of several years and contributed to the eventual defeat of the Dahomey Kingdom by the Egba people.






Major Actors and Their Participation




The Egba-Dahomey War involved several major actors, each with their own role to play in the conflict. Here are some of the major actors and their participation in the war:



Egba Kingdom: The Egba people were the main protagonists in the war. They were fighting to protect their territory and resist the territorial ambitions of the Dahomey Kingdom. The Egba army was led by commanders such as Sodeke, Oshodi, and later, Shodeke, and they received support from the British colonial authorities.
Dahomey Kingdom: The Dahomey Kingdom, under the leadership of King Gezo, was the primary aggressor in the conflict. They were seeking to expand their influence and control over neighbouring states, including the Egba people. The Dahomey army was well-trained and well-equipped, with access to firearms and other weapons.



British Colonial Authorities: The British colonial authorities had an interest in the region and saw the Egba people as potential allies against the expansionist policies of Dahomey. The British provided the Egba people with weapons and ammunition, which gave them an advantage over the Dahomey army.
Yoruba City-States: The Yoruba city-states, including Ibadan and Oyo, also played a role in the conflict. They provided support to the Egba people, and some of their soldiers fought alongside the Egba army in battles such as the Battle of Abeokuta.
Slave Traders: The slave trade was a major factor in the conflict, and slave traders from Europe and America played a role in arming and financing the Dahomey Kingdom. The Dahomey Kingdom was heavily involved in the slave trade and captured and sold many slaves from neighbouring states, including the Egba people.





The Egba and Dahomey War-top warriors


The Egba-Dahomey War featured several notable warriors who played significant roles in the conflict. Here are some of the top warriors:




Sodeke: Sodeke was the commander-in-chief of the Egba army and led the defence of Abeokuta during the Battle of Abeokuta. He is credited with organising the Egba resistance and mobilising the people to fight against the Dahomey Kingdom.
Oshodi: Oshodi was a war chief and one of the key Egba commanders during the war. He led the Egba army in several battles, including the Battle of Oke-Adan and the Battle of Imoshe.


Shodeke: Shodeke was the son of Sodeke and took over as the Egba commander-in-chief after his father’s death. He led the Egba army in the war’s final battle, the Battle of Ikirun.




King Gezo: King Gezo was the ruler of the Dahomey Kingdom and led the Dahomey army in several battles, including the Battle of Imoshe. He was known for his military prowess and was responsible for expanding the Dahomey Kingdom’s influence in the region.



Madam Tinubu: Madam Tinubu was a Yoruba trader and warrior who played a significant role in the conflict. She provided financial support to the Egba people and was instrumental in securing British support for their cause.
Effects of The War  




The Egba-Dahomey War had several significant effects on the people and societies involved, and several memorable events occurred during the conflict. Here are some of the effects and memorable events:




Territorial control: The war led to a shift in territorial control, with the Egba people successfully defending their territory and resisting the territorial ambitions of the Dahomey Kingdom.



Abolition of the slave trade: The war led to increased British involvement in the region, and the British authorities used their influence to pressure the Dahomey Kingdom to abandon the slave trade. The slave trade was eventually abolished in Dahomey in 1851.



Loss of life and displacement: The war led to significant loss of life on both sides, and many people were displaced from their homes and communities due to the conflict.
History of Fasting and their religious Mentor across the Globe

History of Fasting and their religious Mentor across the Globe

History of Fasting and their religious Mentor across the Globe




Some of you have not heard about Himalaya before .





The hidden secrets of that place still remain a secret for the shallow minds who always look for proof but would not see because they are blind to see the truth and only believe in what their eyes can see.






Why are you practicing a religion and have faith if you can't believe a fellow man that was blessed with knowledge? It is just a sign that you are a fool.





You are just a follower following the blind and with no purpose .





Beego is a traditional Chinese tradition where you have to fast by drinking only water






There’s a reason that religions such as Taoism, Sikhism, Jainism, Islam, Hinduism, Lutheranism, Catholicism, and Buddhism all fast.






Tell me if anyone of this religion is not in china or Korea.???






Fasting began with the Ancient Greeks, especially Hippocrates and Pythagoras. Later, fasting caught on with Muhammed, Buddha, and Jesus Christ.






Without Pythagoras, we wouldn’t have Aristotle or Plato’s knowledge, as he inspired both of them and their personal philosophies. These philosophies would give way to Western philosophy, which formed and shaped the Western world.





Pythagoras would go on fasts of 40 days at a time for better creativity and mental perception. When he did eat, it was a vegetarian diet, as was the case for his followers, known as the Pythagoreans.





Hippocrates was another notable figure in Ancient Greek fasting. Born 460 BC and died 370 BC.





Hippocrates is said to have stated that “fasting is the greatest remedy – the physician within.” 





Buddha or Siddhartha Gautama, an Ancient Indian religious leader, spiritual teacher, mediator, mendicant, and philosopher was another major figure in fasting. Born around 480 BCE and died in 400 BCE, Buddha fasted quite often, typically taking his fasts beyond a reasonably healthy limit. At one point, Buddha fasted for so long that he became emaciated, which is not something we’d recommend today or ever, really.





Buddhist fasting allowed you to eat in the morning, but once the clock struck noon, you could not eat for the rest of the day. 





It was a serious offense if someone following Buddhism happened to break this fasting rule.





The other school of thought was pindapata, where monks would beg all day for food, as they were only able to consume what they collected in their bowls when the day was over. On bad days when the monks weren’t given much or anything at all, they fasted.





In Seon Buddhism in Korea, fasting and meditation go hand in hand, especially during geumchok training.





Shingon and Tendai, two sects of Japanese Buddhism, follow weeklong fasts known as danjiki to become a master teacher or acharya. In. Tendai school especially, these fasts sometimes go on even longer than a week, such as nine days at a time.






Chinese Buddhists believe in the eight-fold fast or baguan zhai. When on a fast of this nature, the eating window ends at noon. Fasts might last for three or six days. During eating windows, fish has to be avoided.





Another major religious figure outside of Buddha who fasted was Jesus Christ, born 4 BC and died around 30 or 33 AD.






Unlike the followers of other religious figures, Jesus’ disciples didn’t fast. Jesus was even asked about this one day, but he noted how his disciples would begin fasting after he died.






On a final note, this single article cut across china and Korea .




No fool, I repeat only fool would say they don't fast in china and Korea simply because you are a follower of a fool and a greater fool.