THE STORY OF EGUNGUN
According to the myth, EGUNGUN becomes a known deity in two different ways. In the beginning,
Egungun was among the great divinities (IRUNMOLES) that came directly from the heaven beyond .
The history made us aware that there was once lived a great man whose name was called LAPANPA , he was the one that started the cult of EGUNGUN.
According to IFA verse
ONA NI KO TO
TARARA NI MO YA
LODIFA FUN LAPANPA
TI O TI ALADE ORUN
LO RE E MEGUNGUN WAYE
OLODUMARE WA FUN UN LEGUNGUN
EGUNGUN TI ELEDUMARE FUN LAPANPA
KII SE EYI TI O DA ASO BORI
SUGBON O DABI ORI
BI LAPANPA TI GBA KINNI TI O DABI ORI YII
O NPADA BO WA SAYE
OORUN MIMU SI NYO ORI TI LAPANPA MU LOWO
TRANSLATION
The path is not straight
I branch and follow the path
This divine IFA oracle for LAPANPA
That started his journey from the heaven above
To bring the cult of EGUNGUN to the physical world
The believe that, GOD gave him EGUNGUN
The type of EGUNGUN given to LAPANPA by great GOD
Was not the type that covered head with long cloth?
But looks like a Shea-butter
He returned to the physical world
The sun heated the Shea -butter brought by LAPANPA
He thought of what he could do to protect the Shea-butter from melting away, he later hid the remaining ORI (Shea- butter) in his mouth to prevent it from total melting and wasting away. On getting to the physical plain of existence. He wanted to alter a word saying ‘’MO DE TI ,’’O FE KE NI OHUN RE BA YI PADA’’ translating ‘’ I have, before he could altered such a powerful word, his voice change because the Shea-butter had melted and slipped into his throat . His voice changed and resembled not the voice of his contemporaries. He was ashamed of his voice, his character and his life. He was planning what to do to prevent the shame. He decided to cover his own head with cloth. Whenever he wanted to speak out, he noticed a strange voice, completely different from the normal voice of his generation of his days, thus, people became exceedingly grip with fear. People started to revere him that consequently resulted into ‘’EGUNGUN CULT’’. Meaning ‘’ORACLE FROM HEAVEN OR DEITY FROM UNKOWN THAT REPRESENT SPIRITUAL PAST OF THE PEOPLE
The second myth was, there was a great grandchild of ODUDUWA whose name was called OBONBA. This man had three children. The first child was called ALARA, the second was called AJERO , while the third was called ELEKOLE . On reaching adulthood, they lived in different cities far away from IFE. They later, became the king of three different cities in Yoruba land . It was believed that their grand- mother killed their father -0BONBA – because she was a witch , however , as these three children become advanced in age, and they wanted to inherit the exalted position of their father .They were gripped with fear of their grand-mother who had previously killed their father with her witchery . This made them sought spiritual advice in the house of IFA priest, which according to IFA verse came out
PAAFA TEERE NII LEKE OMI
LO DIFA FUN OBONBA TO
TORUN RO WA YE
BABALAWO NI KI WON RU EBO YII
ASO OYEPE MEJI ATI ASO GOGOWU OKUNRIN
ALAWE MERINDINLOGUN
NIGBA TI AWON BABALAWO DE IGBO IGBALE
ENI TI YOO SE ETUTU SO FUN WON PE
OUN RI BABA WON LORUN
O SI SO FUN OUN PE KI OUN KI WON LAYA
ATI WIPE KI WON O MAA RU EBO SI OUN LODOODUN
EYIN TOO JE AMI ATI APEERE IRANTI OUN ATI PE IPA IYA
WON AGBA TABI AJEKAJE KO SI NI KA WON
TRANSLATION
PAAFA TEERE NII LEKE OMI— PAAFA TEERE IS ALWAYS ON THE SURFACE OF THE RIVER
This divine IFA oracle for OBONBA
Who was coming from the heaven above to the physical world
IFA priest advised them to offer sacrifice
OYEPE cloth two yards
GOGOWU – men cloth sixteen yard
When IFA priest reached the forest of secret (IGBO IGBALE
The man who wanted to offer the sacrifice
Said he saw their father in heaven
Telling him he should helped the three
Children to be brave , strong and vehement
And that they should always offer annual sacrifice to him
As a sign and pact toward ancestral support
As a remembrance of his continue existence
And their grandmother, who was his (OBONBA) mother
Or any other witch would not have influence on their blessing or overcome them
According to the tradition the name of this IFA priest was called BABATUNDE ESA OGBIN, he was the first ,ALAPINNI , the head chief of EGUNGUN cult in the land of Yoruba. These children got all the sacrificial materials, took then to the forest of deities (IGBO-IGBALE) . On getting to the forest of deities, they tailored OYEPE cloth similar to EGUNGUN cloth , they sewed GOGOWU cloth to cover the head of image that look like human structure, and , they did the same with shoes and the socks , BABATUNDE , the first priest of EGUNGUN cult wore the cloth and he went to the house of the grand – mother. On seeing her , that is, their grandmother , she was gripped with fear because she had not seen EGUNGUN in her life . The rumour in the cities was that the dead father of the children came to visit his children on earth. The rumour also reached their grand-mother , and she was filled with awe.
According to the myth, anybody under the attack of the witches and the wizards , IFA priest will invoke the spirit of EGUNGUN to deter such a negative vibration . The children claimed their inheritance and they were installed as the king of three different cities in Yoruba-land . That was how EGUNGUN cult sprouted up in land of Yoruba , from there , the cult gained prominent significant among Yoruba in Diasporas and devotees of IFA all over the world. EGUNGUN becomes a special divinity to be worshipped annually among devotees and also as a sign and pact with the spirit of dead to bring into manifestation the blessing of heaven upon the people of the earth. It is also a remembrance to the spirit and the soul of the dead. It teaches people that their beloved one who has departed to the world beyond should not be totally forgotten but constantly be in their memory through the cult of EGUNGUN
THE WORSHIPPERS OF EGUNGUN
EGUNGUN SIGN
ATORI , EYI TI AFIN TI A SI DIPO NI AMIN EGUNGUN, THAT IS ATORI ( GLYPHAEA BREVIS (SPRENG) MONACH,TILIACEAE) remove parts of outer-coat , heated with fire and bind it together is the sign of EGUNGUN
SACRIFICIAL MATERIALS
ORUKO -MALE GOAT (HE –GOAT)
AKUK O- COCK (MALE HEN )
OBI – KOLANUTS EITHER WITH THREE, FOUR , FIVE, SIX LOBES
OOLE OR OLELE— THAT IS , A BEAN FLOUR , MIXED WITH INGREDIENTS( PEPPER , ONION , TOMATOES AND OTHER FLAVOR ( WRAPPED INSIDE A LEAVE OR NYLON AND COOKED IN THE EXTREMELY HOT WATER
DIE NINU ORIKI EGUNGUN, – PARTS OF EGUNGUN ADORATION
AJE OLELE MA LE E SARE
EATING OLELE TO THE STATE OF RUNNING LESS
AJE MOIN -MOIN SU SASO
EATING COOKED BEAN FLOUR TO THE EXTENT OF EXCRETING ON THE OWN BODY
EGUNGUN ARA OKO
EGUNGUN FROM THE TRIBE OF OKO
ANOTHER ORIKI EGUNGUN — ADORATION OF EGUNGUN
ODUN PE AWO ELEJIO
THE YEAR COMES , THE SECRET OF THE OWNER OF EJIO
OSUN OMO ARINNAKO
MONTH, THE CHILDREN OF ARINNAKO
AJODUN WE RO DE AWO AROSINKO
THE CELEBRATION GOES BEYOND IMAGINATION, THE SECRET OF AROSINKO
ODUN LA RA TA, ODUN LA ROBI
EVERY YEAR , WE SEE PEPPER, YEARLY WE SEE KOLANUTS FRUITS
ODUN WADI PEREGUN
YEAR BECOME PEREGUN( DRACAENA ARBOREA)
ODUN NI PEREGUN YE
YEARLY PEREGUN IS ALIVE
AJODUN WA RO DE AWO AROSINKO
OUR CELEBRATION GOES BEYOND IMAGINATION, AND THE SECRET OF AWOSINKA
EGUNGUN OJE YAWA JIYO, WA JEPO
ALL EGUNGUN’S DEVOTEES AND ITS WORSHIPPER COMES AND EAT THE SALT AND THE PALM OIL
ADUDAMADA BI ENI PORI
ADUDAMADA LIKE MELTING THE SHEA BUTTER
OYO FUN SARA RE LO YIN
MELTING ITSELF LIKE THE SHEA-BUTTER
YAGBO-YAAJU BI OSUN IWERI
LIVING IN THE FOREST AND IN THE JUNGLE LIKE FEMALE DIVINITIES OF IWERU
AGBALAGBA YA WA JIYO WA JEPO
THE ELDER COMES AND EATS THE SALT AND THE OIL
ODU WA DA PEREGUN
OUR YEAR IS LIKE THAT OF PEREGUN
ODUN NI PEREGUN YE
EVERY YEAR PEREGUN LIVES
EMI SESE TI KOWE DUN
WITH CALMNESS AND MYSTERIOUS VOICE WAS THE SOUND OF KOWEE (A SPECIAL BIRD THAT INFORM US OF FUTURE DEATH , OR IMMINENT DEATH OF A FAMILY , OR BELOVED ONES)
SONGS OF EGUNGUN CULT
IYA UN O FE LEGUN O JARE
FELEGUN (2TIMES)
BABA UN O FE LEGUN O JARE
FELEGUN( 2 TIMES)
BODUN BA DE MA ME GBA DANI
FELEGUN
BOSUN BA DE MA KERO LEYIN
FELEGUN
ORO YI A DARI WO BE JE FELEGUN
TRANSLATION
MOTHER , I WILL LIKE TO MARRY A MEMBER OF EGUNGUN CULT
LET ME MARRY ONE OF THEM( 2 TIMES)
FATHER, LET ME MARRY ONE OF THE DEVOTEES OF EGUNGUN SECT
LET ME MARRY ONE OF THEM
EVERY YEAR , I WILL TAKE UP MY WHIPING STICK
THAT GIVE ME THE STRENGTH TO CARRY OUT MY EGUNGUN RITE
EVERY MONTH , I WILL GATHER PEOPLE FOR EGUNGUN FEAST
TO DISCHARGE MY EGUNGUN DUTIES
IT WILL BE A TOTAL CHAOS , IF YOU SHOULD NOT ALLOW ME TO CARRY OUT MY EGUNGUN RITE
ANOTHER SONGS
OLOBI MAJE NBI KO WU MI OOO
OLOBI MAJE NBI KO WU MI
OMO BII OLUMOKO OOO
OLOBI MA JE NBI KO WU MI
TRANSLATION
NEVER ALLOW EVIL DOERS TO AFFLICT EVIL UPON ME
NEVER ALLOW EVIL ONES TO DESTROY ME WITH EVIL
LIKE THE CHILDREN OF OLUMOKO
NEVER ALLOW EVIL TO BEFALL ME
ANOTHER MYTH SORROUNDS THE CULT OF EGUNGUN
EGUNGUN ARA ORUN KIN-KIN? EGUNGUN, THE HEAVENLY HOST FROM ABOVE
It is a deity with a colourful dress , it is one of the greatest divinities in the land of Yoruba. Among oral traditions, there are lot of stories about EGUNGUN cult and how it sprouted up among Yoruba race
IFA told us about a man called KUJENRA who turned the cloth of ORO to EGUNGUN , which attract people’s adoration of this said cloth and consequently led to the object of worship. While other myths made us to know that EGUNGUN and ORO are of the same family that is brothers. The myth went further that both ORO and EGUNGUN were good merchants . They took their trade to neighbouring cities . ORO was a spendthrift , squandered and a compulsive shopper. He had no reserve ,while EGUNGUN was found of pleasing himself with various cloths and meticulously dressing himself to taste. When it was a time to go back to their town , EGUNGUN put on beautiful , elegant and flamboyant dresses while ORO could not have a good wear on his body because he was a wastrel. This brought shame , dishonour and indignity to him. In disgrace , he was forced to enter into forest very close to their city, while his brother EGUNGUN entered the city with exotic and ostentatious dresses that befitted the glory of OLODUMARE and his statues as a revered deity.
ORO , lived in the forest nearby , but designed a mean to intimidate people in the market place whenever he wanted to buy food with his strange noise of ‘’NO MU UN , NO MU UN’’ . This unusual attitude was to bully and frighten the people in the market to run and leave their good behind. When people ran helter-skelter for their lives , ORO would cease the opportunity to take all what he wanted and the food to support his continues stay in the forest. That was how ORO became a fearful being that eventually turned to a deity ,worshipped by men, while his brother EGUNGUN also become an attractive deity among Yoruba and the cult later spread to the other part of the world.
To arrange for EGUNGUN festival
In the first place , the chief priest of the cult of EGUNGUN will take a lead after a due consultation with EGUNGUN devotees, on the spiritual direction of IFA oracle to give light to every step toward achieving a successful festival . One of the highly placed priests of EGUNGUN cult , most especially ALAGBA would ask IFA oracle again about the duration of the festival that can be either three, fifteen or seventeen days. After IFA has spoken and days chosen , the priest of EGUNGUN would go and report to the king to sanction and sanctify the days of the festival. Hence both the priest of EGUNGUN and the town crier of the king would announce the days to both the devotees and the populace in general. The announcement precedes the commencement of the festival . While all worshippers both in the city and in the neighbouring villages would really prepare for the festival , and they would bring fire –sticks to prepare the food , beans, pepper , chicken , maize , cassava flour and other materials for EGUNGUN festivals
The first day is always fall on the day of EGUNGUN according to IFA verse ‘’OJO NI I BO ESE AWO’’ meaning ‘the first day always fall on the day of secret and its ritual’
EGUNGUN represent in reality ancestral divinities that shows the belief of IFA devotee in the life after death and the resurrection of every soul in the universe. The remembrance signifies that every soul in the universe must ensure that he works toward making a universe , most especially the physical world a place of learning , and for the redemption of soul to attract the wisdom and light of ODU , the vibration from OLODUMARE. IFA teaches us to learn and to turn our learning into meaningful step to shape our life on the daily basis,
ORI BABA RE AGBE OOO
ORI IYA RE AGBE OOO
ASEYI SAMODUN
OJO AJI NA SI ARA WON
EGUNGUN A GBE WA OOOO
TRANSLATION
The soul and the spirit of your father will lift you
The soul and the spirit of your mother will lift you
Annually, we shall all be blessed
We shall live long to attract the blessing of GOD
EGUNGUN will bless us
Ase
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