Difference between Ori Bibo and AJE

 Difference between Ori Bibo and AJE

There isa huge difference between ori bibo and Aje.

For novice, they are both Orisa.

Ori is your spiritual head, he fight your battle for you, support you and never leave you for anything 

While 

Aje is an Orisa for wealth and prosperity. Aje is known for peace and it doesn’t fight.

When you do Ori Bibo, you are likely to overcome some challenges because your Ori will make way for you.

Doing Ori bibo doesn’t mean you will be rich or Poor.

When you feed Aje, AJE would bring wealth to you, boost your work, bring customers, connect you to various people such that you will be swimming in Money. 

The two goes along well, if you feed Aje and it doesn’t work, that means you might still have some spiritual battles to win.

In this case you need spiritual consultation to know why it is not working.

After consultation, IFA might tell you to feed Ori or Bo Ori which will fight the battles for you so that Aje can start working for you.

Don’t rush to Bo Ori if you are not a babalawo, Ori is different from Ori.

Bibo ori depends on your star, if you want to Bo Ori by yourself, you need the guidance of a spiritualist who will be present with you wherever you are to assist you. In this case, the spiritualist might not be there physically but would be there spiritually so that the ASE and energy from the spiritualist would make the Ori bibo successful.

For guidance, consultation AJE NLA WHATSAPP +2347031178647.

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Ori Bibo fun Irawo Ina

 Ori Bibo fun Irawo Ina

Have searched the whole internet for this knowledge and I can’t find it anywhere.

Then i consult my friends from other world of existence to please guide me through on it, lo and behold it was laid before my eyes.

Irawo ina is a good star and they make it earlier and faster than others, though it has its own flaws.

There are so many secret about this star that many people don’t know.

I would be unveiling them.

There are so many things you can use to appease your head as Irawo Ina and that would also depends on your pocket.

For guidance on how to do it,contact AJE NLA

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Bibo Ori fun Irawo Omi

 Bibo Ori fun Irawo Omi

There is a difference between irawo Omi and omo Omi.

If you haven’t read about it click here https://www.orisa.com.ng/2023/10/difference-between-omo-omi-and-irawo-omi.html or search this blog for difference between irawo omi and Omo Omi.

Today we want to talk on how to Appropriate the head if your star is Water (irawo Omi).

You dont need a muslim cleric or anyone to do it for you because you can do it yourself .

If you are one of those who don’t know their star, i can do it for you. Check your star for you and tell you where you belong among the four star elements (Fire, water, air, earth).

Below are the ingredients to do it.

You are going to need Catfish or Obokun fish or snake fish or any other water related creatures.

Many people uses catfish because it is everywhere and you don’t have to over stress yourself before you can see it.

It doesn’t mean that it is only catfish that Irawo Omi can use to appease the head.

The second thing to do is to buy local pot, the traditional pot made of clay to cook the catfish and other ingredients.

The third thing is to buy allegator pepper

The fourth ingredients and the rest of the ingredients, you will whatsapp AJE NLA +2347031178647. Knowledge is not free.

After buying all the ingredients, you are going to pick a day for this head Appropriation, i would suggest we pick the day of the week which you are born.

Fast for that day and break around 3pm . Break with Fruits.

Though the Fasting is not necessary but it is important. You are empowering your head for what is coming.

The time for the Bo Ori is left to you, you can Bo Ori after the fast or wait till midnight of the day you fast to Bo Ori. The Choice is Yours.

The first step to Bo Ori is to take The catfish with your hand and put the head on your head and say your prayer.

Pray the head prayer- Ori lejafi n labu

It is the head that the catfish uses to swim in the Ocean, 

my head come and rescue me from my oppression and afflictions, 

don’t deny me victory over my enemies,

Add whatever you want to add to it....

If you need all the full details contact AJE NLA.

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Difference between Omo Omi and Irawo Omi

 Difference between Omo Omi and Irawo Omi

Many people want to know the difference between this two. Omo omi and Irawo Omi.

Many people cant tell the difference between omo omi and irawo Omi but i am here today to tell you the difference between Omo Omi amd Irawo Omi.

Omo Omi are children of Orisa who are related to Omi eg Osun.

Omo Omi are Children of Orisa Osun, Children of Olokun, Children of Yemoja ,children of Olosa, Children of Agira and other Orisa Omi.

These Children are living with these Orisa inside the water and while living inside water ask for permission to come to earth and are giving the permission to do so.

After coming to earth many of them forget their roots or where they are coming from. Many of them neglect their mates and family in the Water even though they always give them signs but they fail to listen.

That is why many of omo omi always have issuee and problems because they failed to acknowledge their families.

Where as the irawo omi is talking about the star at which OLODUMARE created you.

Your star also determines who you marry and what kind of work you do.

To know if you are Omo Omi , contact me for all details ..

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EGBE OMO OMI prayers

OMI TUTU (May the water be cool and refreshed

ONA TUTU (may the road be cool and refreshed)

ILE TUTU (May the house; the home be cool be cool and refreshed)

TUTU LAROYE (May a calm messenger proceed all our prayers)

OLODUMARE AJUBA IKU MBELESE (God I (WE) give homage, I (WE) salute the ancestors that sit at your feet)

MOPEO (I call you) ASE (So be it)

OLODUMARE, IBAYE BAYE TONU (We give praise to the Owner of existence) MOPEO (I call you) ASE (So be it)

IBASE OLOJO ONI (I call upon and give praise to the owner of this day) MOPEO (I call you) ASE (So be it)

IBASE ORUNMILA ELERIN IPIN IBIKEJI OLODUMARE (I call upon and give praise to Orunmila, the witness to all choice of destiny, second only to Olodumare, and Owner of 256 Odus) MOPEO (I call you) Ase (So be it)

IBASE OSETURA OSETURA OSETURA (I call upon and give praise to the messenger of all our prayers) MOPEO (I call you) ASE (So be it)

IBASE ESU (I call upon and give praise to Baba Esu, the road opener) MOPEO (I call you) ASE (So be it)

IBASE OGUN (I call upon Ogun, the path opener) MOPEO (I call you) ASE (So be it)

IBASE IMALE (I call upon and give praise to all the Ancestors that preceded the birth of those that came into the world, I praise all the energies of the North, South, East and the West directions) MOPEO (I call you) ASE (So be it)

IBASE ORISA (I call upon and give praise to all the ancestors that have escaped the wheel of reincarnation) MOPEO (I call you) ASE (So be it)

IBASE ARIKU BABA WA (Deathlessness is the Father of Character, I call upon and give praise to GOOD CHARACTER)

MOPEO (I call you) ASE (So be it)

IBASE GBOGBO EGUN WA (I call upon and give praise to all the ancestors of Good Character) MOPEO (I call you) ASE (So be it)

IBASE OMO AIYE (I call upon and give praise to the all the children of the world) MOPEO (I call you) ASE (So be it)

IBASE ONILE (I call upon and give praise to the earth that which supports us, the ancestors that supports us when we walk this world) MOPEO (I call you) ASE (So be it)

IBASE OLOKUN (I call upon and give praise to Olokun, the essence of all things that comes from the debts of the sea, the spiritual Orisa that supports all Black folks in the Americas) MOPEO (I call you) ASE (So be it)

IBASE

IBASE

IBASE ASE ASE SE O (As I pay homage to the Ancestors may my homage be confirmed)

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The myth about the relationship between Ori and Ese

The myth about the relationship between Ori and Ese

The following excerpt tells the story of the day all heads.

They gathered themselves together to deliberate on something which they wanted to bring to fruition. 

They did not invite Ese (Legs) to the meeting. 

After all their deliberations, they discovered that there was nobody to carry them about to execute their plans. 

They were therefore forced to recognize the importance of Ese  in the execution of their plans. 

Ese is here used as the symbol of power and activity while Ori (Head) is the symbol of predestined success, The point of the story is that even if one is predestined to success by the choice of a good Ori, one cannot actually achieve success without the use of one's Ese, the symbol of activity and power. 

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Only ORUNMILA can tell the type of Ori You bring from heaven

Only ORUNMILA can tell the type of Ori You bring from heaven 

Nobody can tell who has chosen a bad or a good Ori. 

The shape or size of a bad head  may not be different from that of a good one.

 The type of Ori chosen by a particular person remains unknown to him and 

to all other men; 

it is Orimmila alone, as the only witness 

of the act of the choice of destiny, who can tell what type of head each person has chosen.

 Hence the need for every person 

to consult Orunmila from time to time. 

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ORI Eulogies

ORI Eulogies 

It's Ori alone 

Who can accompany his devotee to any place without turning back. 

If I have money, 

It is my Ori I will praise. 

My Ori, it is you. 

If I have children on earth, 

It is my Ori to whom I will give the praise. 

My Ori, it is you. 

All good things I have on earth, 

It is Ori I will praise 

My Ori, it is you. 

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