Showing posts with label esu. Show all posts
Showing posts with label esu. Show all posts

Wednesday, July 19, 2023

ESU taboo / Eewo

ESU taboo / Eewo

ESU taboo / Eewo 


ESU is an ÔRISÂ of the cross road who knows the road better than anyone. 

ESU has his own taboo which he doesn't like to be fed with. 

Is not as if the taboo would kill ESU or cause any harm to him. 

But would ever dare ESU and give him the taboo would pay with his dare Life. 

ESU taboo is that it doesn't eat Aadin

.

Sunday, July 16, 2023

Why Ẹbọ (Sacrifice) is Always Given to Esu

Why Ẹbọ (Sacrifice) is Always Given to Esu

Well, there are various reasons for this, putting into consideration the knowledge coupled in the Ifá excerpts that shed light on this.


Here are some points that verify why ebo is always placed by Esu.


Intermediary role

The first is his major function as the messenger, an intermediary between Olódùmarè and deities so does he plays the same role between man and The Supreme Being.


Since he is saddled with the responsibility of checking and reporting on the correctness of worship and in particular ẹbọ, Èṣù is given the authority to report anyone who makes ẹbọ and anyone who does not. He is the one who takes the ebo to heaven for approval when properly done.


In the same layer, Idowu tags Èṣù as the approver and bearer of sacrifices (ẹbọ) to heaven which appears to the Babalawo as Ọ̀ṣẹ́-Òtúrá . He is the one who explains in detail what the client wants in request.


First spiritual "gate-keeper"


However, the second reason is that Esu happens to be the first spiritual "gate-keeper" in the process of ẹbọ rírú before it reaches Òkànràn-Òsá [the gate-keeper in heaven]. He decides which ẹbọ goes through and which does not.

 This is to say, every successful ẹbọ has the and must has the “Àṣẹ” of Esu in it since he is the first divinity the ẹbọ passes through before arriving at any other spiritual junctions. He approves or disapproves using his Àṣẹ known as Àdó Ìsúbi-Ìsúre .


Esu can upset situations

The third reason that verifies Èṣù as the default Irunmole for ẹbọ is the general belief that Èṣù is one of dread even also by other divinities because Esu can upset situations. 

This is due to the virtue of his assigned role, he holds the power of life and death over them as prosperity or calamity for them depends upon what reports he carries to the Supreme Being. 

This is why keeping good terms with him is advisable and, one of the ways to ensure this is by ẹbọ.

 This is why you hear the phrase; Bí a bá rúbọ, kí á mú t'Èṣù kúrò - when ẹbọ is made, the portion of Esu should be set aside.


This also conforms to the Yoruba aphorism that goes thus; Ẹni tó bá rúbọ lèèṣù ǹ gbè -Esu supports whoever performs ebo.

Close relationship between Èṣù and Ọ̀rúnmìlà

The fourth reason which is the last is the close relationship that exists between Èṣù and Ọ̀rúnmìlà. It is wildly believed among Babalawo that Èṣù was created to be the right-hand divinity to Orunmila.


It is his (Èṣù) duty to run errands for Ọ̀rúnmìlà; he (Esu) must always be in attendance upon him and act under his (Orunmila) orders. 


As Orunmila is to deliver the message of Olódùmarè to mankind, Esu is to bring punishment on recalcitrants who heed not to the message.


However, it is believed that if Orunmila or any Babalawo performs ẹbọ rírú without the consent of Èṣù, the ẹbọ is nothing but futile.


The close relationship between the two is visible on almost if not all Ọpọ́n Ifá (divination tray) where Èṣù's head is carved right at the top of the ọpọ́n . This is why


Ọ̀rúnmìlà gives something (ebo) in appreciation to Esu for his immeasurable service rendered.
Baby names for ESU worshippers

Baby names for ESU worshippers

They stand as prefixes to these names. Ogun for example stands as a prefix to the name Biyi. 

When matched together it becomes Ogunbiyi which means "Ogun gives birth to this" or "Ogun's child".



However, this write- up suggests ten names suitable for your child if you are an Esu devotee. 

See below.



1) Esu-biyi: Esu brought forth this child, this is Esu' s child, This is a blessing from Esu. It's a masculine name and its variation is "Biyi"


2) Esu-bunmi: My gift from Esu, Esu gave him/her to me. It is a suitable name for male and female. Its variation is "Bunmi".



3) Esu-gbayi: Esu is famous, Esu commands respect. (Male). Its variation is "Gbayi"


4) Esu- gbemi: Esu benefits me. (male). Its variation is "Gbemi".



5) Esu-gbohun: Esu amplifies my voice  (Through Esu my prayers to have this child were granted). (Male). Variation is "gbohun"



6) Esu-gbola: Esu takes center stage. (Male). Variation is "Gbola".


7) Esu-sanya: Esu resolves suffering. Esu rewarded me for what I have suffered. (Male/female). Variation is "Sanya".


8) Esu-seeke: Esu can be pampered. (Female), its variation is "Seeke ".


9) Esu-yemi: Esu befits me. (Male/female). Variation is "Yemi".


10) Koseefowokan: she should not be touched. Whoever bothers (this child) would be dealt with by Esu. (Female).

Monday, July 3, 2023

Symbols of Esu

Symbols of Esu

The symbols of Èṣù are Agogo – a musical; instrument that is used in cults of different divinities.

Àtẹ Èṣù – a sieve made of straw, covered in red leather. It is used for carrying of offerings for Èṣù. The devotees use it for bathing or drinking.

Clay or loam – symbolize soil, the source. In ancient times they used them instead of money; this is why they also represent prosperity, bloom and well-being in material as well as economical sense.

Ère Èṣù – the image of Èṣù made of clay or wood of holy trees, such as Ìrókò for example.

Ìlẹ̀kẹ̀ Èṣù – a necklace made of red and black bids.

Ìrùkẹ̀rẹ̀ – ìrùkẹ̀rẹ̀. Artistically processed animal tail, refined with magic that is worn by priests and kings to show their royal dignity.

Lágídígba Èṣù – a necklace made of red and black beads, with addition of cowries. 

Ọ̀bẹ Èṣù – an ordinary or better yet a double bladed knife. It is a custom that for Èṣù there are two knives kept a smaller one that is positioned at the side of the altar and the other one for ritualistic purposes.

Yangí Ọta – Yangí, the holy stone of Èṣù.
ÈṢÙ THE OMNIPRESENT!

ÈṢÙ THE OMNIPRESENT!

ÈṢÙ THE OMNIPRESENT!


Order comes from chaos and justice is often reached by fighting against injustice. 


Èṣù, the owner of basic principles of peace and harmony, makes and manages order, discipline and organization as opposed to disharmony, disorder and confusion. 


Èṣù trains, discipline, he demands order and organization and at the same time he is the source of courage and power to which we turn to.


 For the devotees of Orisa Èṣù is understood as the most powerful one, because he is omnipresent in each and everyday's life situation.

He is the middle man between people and Òrìṣà and between Òrìṣà themselves as well, because without his àṣẹ no success can exist in living's life. 


Thus, even àṣẹ of other Òrìṣà cannot be fulfilled without the Àṣẹ of Èṣù. 


Beside the fact that he runs and manages Àṣẹ of all ÒRÌṢÀ.


 Èṣù is also present in peoples’ everyday life. He is the one people find additional strength in. 


Èṣù is mighty, powerful, benevolent, magnanimous and fearsome. 

Mighty, because he is present in everything and everyone, because he brings to his devotees the Àṣẹ that makes them invincible; benevolent, because he leads the human to success and wealth and because he protects him from injustice; magnanimous, because he shares with the human everything that he is capable of; fearsome, because he can join all the existing forces and has the power to realize anything he wants whenever he wants. Patience is a virtue that is obligatory for every devotee of Èṣù to adapt.


The ORISA for Justice

The ORISA for Justice

The ORISA for Justice 


Has anyone do evil to you and you deserve justice? 

Have you tried every means to get justice but it prove abortive. 

Well, you have to stop looking for justice where you can't find it. 

You have to worship ESU and be his devotee

He would get justice for you because he is the ORISA for Justice. 
How British influenced Ajayi Crowther to translate Esu as the Satan

How British influenced Ajayi Crowther to translate Esu as the Satan

How British influenced Ajayi Crowther to translate Esu as the Satan



Samuel Ajayi Crowther’s character is no different from that of boxer in George Orwell’s book titled ‘animal farm’.


Although usually seen as a hero, Ajayi Crowther was an ignorant man and white apologist that was used and dumped by the British to make head ways into Yorubaland. 



He is no different from the mental slaves today who believe that the only foundation for good human existence in any context is that with the blue print of the west. 



According to Wole Soyinka, ‘There is nothing to choose ultimately between the colonial mentality of Samuel Ajayi Crowther, West Africa's first black bishop, who groveled before his white missionary superiors ... and the new black ideologues who are embarrassed" by African traditions. 



Both suffer from externally induced fantasies of redemptive transformation in the image of alien masters.’




In the 1800’s the British wanted to put an end to slavery, not because they had compassion towards Africans but because they wanted to migrate to Africa as imperialists. 




They needed to rebrand their image from slave raiders to friends in order to mingle with the people and make them comfortable with their presence in the prelude to colonialism of the continent. 



One of their important weapons of mental warfare is religion. 


Every empire building nation understood that the best way to mentally enslave a people is through a religion. 


This is why the Roman Catholic remained a powerful political center for unity long after the Roman Empire collapsed.




Samuel Ajayi Crowther had a unique advantage at the time, not much people had a good mastery of language and translations. 



He translated the Bible from English to Yoruba and through such means, he distorted many versions of Yoruba history in context.  



One example was the translation of esu to devil. 


The biblical version of devil did not exist in Yoruba culture, there was nothing to compare to the devil, so he picked a deity called Esu, god of the crossroads and translated him to be devil. 



Esu does not have hell, he never betrayed loyalty to Eledumare and never at any time led a rebellion of a fraction of heavenly hosts in a coup against Eledumare. 


This was all the imagination of an African bishop on the payroll of his masters from the west.



Ajayi Crowther as the face of their religion at the time and worked hard to convert many of his native kinsmen to the British version of Christianity. 


It was Ajayi Crowther who pioneered the Anglican mission in Onitsha and Lokoja. As a bishop, he groomed 10 native priests to help him in his religious mission. 


After he had successfully built a strong Anglican base, the white priests decided they had no need of him again insisting that Ajayi Crowther and his priests were intellectually inferior and unqualified for the posts they had. 



The first thing they did was to take the Niger mission treasury from his control, they would eventually dismiss all the priests that worked with him to build the missions and ultimately forced him to resign out of frustration in 1890. 




He spent the few months after his resignation as a broken man and died of stroke shortly after (1891) in Lagos.

Sunday, July 2, 2023

Difference between ESU and Satan

Difference between ESU and Satan

Difference between ESU and Satan 

Unlike yoruba Esu, satan is a falling angel. 

Once glorified creature. 


Satan was not born of any human, but uses human to manifest its evil nature. 


Satan is a spirit that no mortal man has ever seen with there naked eye. 

It was only jesus as recorded in the bible, and its all happen spiritually. 


Yoruba has a name for such being prior to colonization, but not Esu. 


Satan is  called Emi ibi (evil spirit) in Yoruba not ESU , and whoever such a spirit possessed to operate, they call such a person eni ibi or eniyan ibi (evil person). 


Esu has the kind of food he do eat and the one he detest, which his devotee must not eat. 


Biblical satan is the head of evil principalities and has controlling power over his subjects but Esu neither have nor exercise such power over his subjects, devotee or worshippers .


Esu is a persuasive Orisa.
Oriki Esu

Oriki Esu

Oriki ESU 


Esu,
   Divine Messenger,

Esu Odara,
   Divine Messenger of Transformation,

Esu lanlu ogirioko.
   Divine Messenger speak with power.

Okunrin ori ita,
   Man of the crossroads

A jo langa langa lalu.
   Dance to the drum.

A rin lanja lanja lalu.
   Tickle the toe of the drum.

Ode ibi ija de mole.
   Move beyond strife.

Ija ni otaru ba d'ele ife.
   Strife is contrary to the spirit of Heaven.

To fi de omo won.
   Unite the unsteady feet of weaning children.

Oro Esu to to to akoni.
   The word of the Divine Messenger is always respected.

Ao fi ida re lale.
   We shall use your sword to touch the Earth.

Esu ma se mi o.
   Divine Messenger do not confuse me.


Esu ma se mi o.
   Divine Messenger do not confuse me.


Esu ma se mi o.
   Divine Messenger do not confuse me.


Omo elomiran ni ko lo se.
   Let someone else be confused.


Pa ado asubi da.
   Turn my suffering around.

No ado asure si wa.
   Give me the blessing of the calabash.


Ase.
   So be it.

Thursday, June 15, 2023

How to Salute/ Greet ESU

How to Salute/ Greet ESU

How to greet and Salute ESU


We SALUTE BABA ESU 

COMING and GOING with a KNOCK at the door Three (3) times.  


Sometimes it is a knock Three (3) times on the floor by ESU. 


This alerts him to WAKE UP also.


Mojuba Ase Esu Mojuba Ase Ogun Three (3) times
creating your own ESU Image / alter

creating your own ESU Image / alter

creating your own ESU Image / alter 


ESU is made with CEMENT and COWRIE SHELLS with his SECRETS inside. 


The cowries represent his Eyes, Nose, Mouth and Ears. 


Some ESU’S are carved in WOOD sacred to ESU. 


Some ESU’s are Made in Large or Small Seashells,  and some are simple Stones BUT are sacred to that Road of ESU. 



No ESU is without a stone and that Stone ‘OTON’, holds his Natural Energy and SPIRIT with in.
ESU divinity

ESU divinity

ESU divinity 


What powers does ESU has that make it different and special? 


ESU’S responsibility is to stimulate you to make choices, literally kick you off the fence.



This energy has the ABILITY to OPEN and CLOSE DOORS for you. 


ESU OPEN the DOORS to opportunity and CLOSE the DOORS to ADVERSITIES by your command.
who is ESU ?

who is ESU ?

Who is ESU? 



ESU is the DIVINE MESSENGER trusted by OLODUMARE ‘GOD’ because the followings :

HONEST  

LOYALTIES 

Outstanding CHARACTER of TRUSTWORTHYNESS. 


ESU is a very playful ORISA, sometimes it's often said that he plays like a child BUT never make the mistake of considering him a child because ESU is a FULL GROWN ADULT ORISA. 


ESU is trusted by OLODUMARE and because of that HE is the only ORISA granted the PERMISSION to move freely throughout the UNIVERSE. 


IT is ESU who is FIRST in all CEREMONIES, 

it is ESU who speaks to ALL ORISA directly.
ESU Sacrifices and food

ESU Sacrifices and food

ESUU sacrifice are what and what are used in appeasing the ORISA. 


Don't join those bad people saying esu is an enemy of God. 

To appease orisa Esuu, the following items are needed. 

Red palm oil, 

hard candies,


 hot-spicy foods, 


red roosters, 

and he-goats are among Esu’s favorite offerings.
Characters of the Children of Esu (Orisa / Orisha)

Characters of the Children of Esu (Orisa / Orisha)

Characters of the Children of Esu (Orisa / Orisha)


Contrary to our gospel or modern believe that ESUU is the enemy of God. 

ESUU is not the enemy of God neither are his children Bad as thought in foreign Christian religion. 

The followings are cheaters if the Children of ESU.

Children of Esu tend to be wild, sexual, and entertaining.

 While they often have problems with excess and authority, children of Esu are known for their strong understanding of “right and wrong.” 
Days of the week associated with ESU

Days of the week associated with ESU

Days of the week associated with ESU 




Eaxg days of the week is assigned to one ÔRISÂ or the other. 

It has been like this since the beginning of time and that is how it has been done. 

Every ODU believe and know that Monday is for AJE. 


The days of the week that is reference to Orisa ESU is Saturday.